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Federal Lodge #1, F.A.A.M.
Celebrating Four Centuries of Freemasonry in Washington D.C.
Paul D. Dolinsky, Worshipful Master
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James Hoban, First Worshipful Master of Federal Lodge No. 1

As Presented by Gary Scott, P. M. Naval Lodge #4, F.A.A.M.
September 13, 1998, on the 205th Anniversary of the founding of Federal Lodge No. 1, F.A.A.M.
Mount Olivet Cemetery, Washington, D.C.

James Hoban was born in County Kilkinney, Ireland of a serving family working for  the Cuff  family. Although it was then against the law to education Irish peasants, the children were educated on the Cuff estate.  Through Cuff connections, James went to  Royal Dublin School of Drawing.  The Duke of Leinster was the patron of the school. 

The Whitehouse James Hoban served as apprentice under Irish architect Thomas Ivory, where he learned drawing and worked with Ivory on the Dublin Exchange.  Hoban first went to Philadelphia after the Revolution and then to Charleston. He built the Charleston Theatre and the Fireproof courthouse at Meeting and Broad. with  Pierce Percelle.  While visiting in Charleston President Washington was introduced to Hoban by leading Charleston citizens.   In the competition for the design of White House Hoban’s drawing won, Washington making the decision. This happens just as the eruption with L’ Enfant occurred.

Hoban remained as an architect builder in Washington for the rest of his life. He is active in the militia and St.  Patrick’s Church.  He built the first St. Patrick's, now on 10th Street.  The priest at St. Patrick’s had been Hoban’s friend in Ireland.  Hoban patterned the White House after Leinster House in  Dublin.  Hoban superintended the building of the White House and the Capitol. When the White House burned by the British in 1814, Hoban is brought back to rebuild it in 1815, and builds and designs the two porticos. The north portico is his last work in 1831, when he dies.  They are of his design and not Latrobe’s. He discussed building porticos with Washington.

Collin Williamson was a cousin of John Suter of Suter’s Tavern in Georgetown. He was the chief stonemason and master of the Aquia quarry, which produced the stone for the Capitol and the White House until 1794 when he fell out with Hoban over changing wages from pay by measurement to pay by hourly wage. Collin Williamson took a group of disgruntled masons to  Port Tobacco.  Williamson was a member of   Dyke Lodge in the Highlands of Scotland. George Walker went to  Edinburgh in 1794 to hire new masons for the White House project. He meets Alexander Crawford who introduces him to members of  Edinburgh lodge #8, Grand Lodge of Scotland. 

All had worked under Robert Adam and his brother on New Town  Edinburgh.   But at the time a building slump was going on, and needed work.  Their marks are found by White House historian William Seale in the Lodge Mark book in  Edinburgh Grand Lodge. Operative masonry continued in Scotland longer than it did in  England. Even today in Edinburgh there are Masonic lodges of stone masons. 

These Scots come over to build White House, working under Hoban.  In September 12, 1793,  six days before the laying of the cornerstone of the Capitol, Hoban and Collin Williamson and Clotworthy Stephenson, mason at the Capitol, formed Federal Lodge #15, Grand Lodge of Maryland. This new lodge of architect and mason workers at the White House took part in the   U.S. Capitol cornerstone ceremony presided over by George Washington, as Worshipful Master pro tem of Alexandria Lodge. Federal Lodge was founded in the builder’s lodge on what is now Lafayette Square.  According to  Paul  Dolinsky's examination of the early records of Federal Lodge, the Scottish stonemasons brought over in 1794 from Edinburgh Lodge #8 joined Federal Lodge #15 under  James Hoban.  They are:

James Traquier • George Thomson • James White • Alexander Wilson
Alexander Scott • James Mackintosh •  Robert Brown • John Williamson • James Williamson

Their mason’s marks, or bankers marks are inscribed in the Lodge #8 book in  Edinburgh, and have been matched up with the marks which were found carved on stones at the White House during the 1948 Harry Truman renovation.  President Truman send the stones with their marks to lodges and grand lodges all over the country.

Collen Williamson remained in Maryland.  In his will he protested that the commissioners of D. C. still owed him money. Alexander Reid made mantelpieces for the Capitol and operated a stone business in Washington until 1812.   Robert Brown opened a marble yard in Georgetown and carved tombstones.  Some of the Scots returned, but the ones who stayed were members of the  Presbyterian Church in Georgetown and joined as brothers in Federal Lodge with Hoban, a  Roman Catholic. James Hoban died  December 8, 1831 at the age of 73. We as buried in St.  Patrick’s cemetery which was at the corner of 14th and H Streets, NW where the old Grand Lodge building now stands. According to Harper’s History of the Grand Lodge of  DC, James Hoban was known as Captain through his connection with a militia organization, and as architect of the Capitol and the White House:

He was one of many Irishmen and devout Romanist who in that day were also consistent members of the Masonic fraternity.  A quick tempered though generous man, with a rather exalted opinion of his own merits, his professional life was a stormy one, but to the sheer power of his will, combating official parsimony, the country is indebted for the magnificent proportions of our Capitol and  Executive Mansion, and in him the fraternity finds one of the most potent early forces for the permanent establishment of masonry in this section. A resident of Washington for nearly forty years, he grew rich, prominent, influential and esteemed, and after a long and honorable career passed away in 1831, and after a temporary burial in Saint Patrick’s graveyard, found his last resting place in Mount Olivet Cemetery.

 Harper goes on to say “Next perhaps in point of interest among the earlier Masons was Brother Clotworthy Stephenson, who acted as Grand Marshall at the laying of the cornerstone of the Capitol. Until his death in 1819, he was most active in Masonry and conspicuous on all public occasions, being a man of fluent speech, good presence, and quick resource.  Collin Williamson, a Scotsman and Master Stone Mason at the Capitol, who personally set the cornerstone of that building, also deserves a place in the list of the prominent Masonic pioneers as one who, although only a short time resident of this city, left the impress of his personality indelibly stamped on the early history of the fraternity.”

All of them, like many of us here today, came to this city as poor young men, with little money, of no particular background,  and perhaps a few connections.  They prospered and made important contributions to the early history of our city.  They did not come like the legendary Dick Whitington who came to London with only a cat, and stayed to became the Lord Mayor of London.  They served in capacities behind the scenes as many of us do today.  They served the construction of the White House and the Capitol as some members of this Lodge do today.  In their capacity they served the government, the president, their city and their president.  So should we now take upon ourselves their mantle.  Hoban was an architect.  Several of you are architects.  They stonemasons and freemasons, you are freemasons, building your career here in Washington.

In this time of confusion and shame, let us here consecrate ourselves to  their example to be living stones in the building of this temple called the city of Washington in the  District of Columbia, that it may still yet to come to reflect  and bear more and more resemblance to an intangible temple, a house not made with hands eternal in the heavens. 

And  as past Grand Master George Adams said at the 150th celebration of the laying of the cornerstone of the Washington Monument.  The apex of the monument is the Light  all seeing eye of the Deity, high and lifted up on the Monument.  Let us who labor here below attempt to bring more and more of that Light to bear in the affairs of the city and of the nation.

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